Do you ever find yourself getting confused trying to figure out just what God wants from you when you decide to follow Jesus? Have you ever felt overwhelmed or exhausted with Church life? Do you ever feel guilty because you don’t feel like you are doing enough, even when you are doing so much for Jesus?

 

If you answered “yes” to these questions, then chances are you might be making your walk with Jesus more complicated than it needs to be. When Jesus bids us to come to Him, he is not asking for an open ended commitment to leading and building church programs. He is asking us for something far greater: to be fully devoted to Him

Acts 15:36, “And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.”

 

A couple years ago, something quite amazing happened. William kept coming up to me and begging me to take his training wheels off his bike. I would consistently respond, “You are too young William. Maybe when you get a little older.”

 

William never liked my response, but finally one day he wore me down. “Daddy, can you take my training wheels off please? I want to ride without them.” For some reason I was feeling up to it, and immediately after I removed the training wheels, William grabbed his bike with a huge smile and got on.

 

Several years ago, I served in a ministry where a friend made a poor decision that hurt a lot of people. An infelicitous moment where his emotions got the best of him resulted in people who were hurt. Others were disappointed. He eventually lost his job. Nobody wants to fail. It is humiliating. Yet, nobody wants to see people we love make poor decisions. It is disheartening. We want those we love to succeed in making right choices. But just because we accept Christ as our Savior doesn’t make us immune from sin. It doesn’t insulate us from stupidity. It doesn’t protect us from rash decisions. Moments like these can happen to the best of us, and when they happen how we respond is crucial.

 

 

Running is one of my least favorite activities in the world. In fact, I know that I am highly allergic to running. Every time I do it, my face turns red; I sweat profusely, and I have a hard time breathing. In the medical world, we call these signs of anaphylactic shock! So I try to avoid it at all costs. Yet during this season I have found myself training for a 1/2 marathon.

 

All kidding aside, in the Christian life, our faith is often equated to a long distance run. For some of us, that metaphor is a dream. We love to run. It is a time of freedom and inner reflection. We live for the runner’s high. For others, we might wish the Bible had somehow creatively used a couch and channel surfing as a metaphor. But it didn’t.

 

The writer of Hebrews encourages believers to exercise their faith with endurance. The Apostle Paul says in 1 Cor. 9:24, “Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it.” The manner that we are to run is victoriously! That means we must be conditioned and trained to win. We don’t casually slip and fall over the finish line! In today’s world, serious athletes cross train.

 

Cross training is typically defined as an exercise regimen that uses several modes of training to develop a specific component of fitness. A runner who includes other forms of training into his exercise routine will prevent himself from injury and strengthen other muscle groups that are not focused on during running. Cross training helps improve overall performance in one’s sport.

 

One way we can help develop growth in our faith is by cross training in 3 specific areas. If we are willing to devote these three areas to Christ, then we will see a remarkable transformation in ourselves and an awakening in our church and community.

 

The first place that we should cross train is through our corporate worship. Meeting together regularly is normative for disciples of Jesus and helps to strengthen our faith. Acts 2:42-47 shows us what followers of Christ did back then, “And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. … And the Lord added to their num-ber day by day those who were being saved.”

 

When we follow Jesus, we become part of a body. We become part of something much greater than ourselves. You can’t say “I love Christ,” but hate the bride. You can’t say, “I’m devoted to Jesus,” but not be devoted to his people. Being part of the Church is part of how Christ grows us. Attending worships services weekly will help us stay in the game and strong in our faith.

 

Second, we should train by growing with each other. In the Epistles we will find the words “one another” joined together 45 times when speaking of our devotion to other believers for the purpose of deliberately building up their lives. Scripture calls us to be devoted to each other. Romans 12:10 says, “Be devoted to one another in love.”

 

Practicing discipleship through small groups is instrumental in our spiritual growth. It is instrumental in finding freedom from sin. It is instrumental in aiding believers in their full devotion to Christ. It is the practice field where the team is built up and prepared for the game. If you don’t already be-long to a small group of friends to intentionally build each other up, consider setting aside an hour per week and inviting a few others to share that time with you to build friendships and grow in faith.

 

Third, our training should involve serving with each other. If everyone in our church devoted one hour per week to serving in a church ministry, it would result in both personal growth and the corporate growth of our church. We have all been given unique gifts, aptitudes and abilities that only we can do. We all have something to offer to the body of Christ. If we do not serve the Church, we are hurting both ourselves and the Church.

 

Devoting time to serve with the Church is normative behavior in the life of the Christian. In fact, in 1 Corinthians 12:1-2, Paul goes as far as to say that he doesn’t want us to be uniformed about our spiritual gifts. The implication is that those who do not use their gifts to serve the Church are those who are using their gifts to serve mute idols. Jesus said we cannot serve both God and money. He is calling us to singular devotion to serving him.

 

Training in obedience to Christ is essential to growing our faith. If we are living out the faith like a channel surfer instead of a cross trained runner, chances are that we are not running for the purpose of getting the prize. If we have a carefree and thoughtless attitude towards our faith and aren’t intentionally living it out with others, then we will miss the mark.

 

We all have 168 hours in the week. We all are called to run the race. If we want to run for the long haul, we should make it a priority to devote an hour each week for corporate worship together, an hour each week for growing together in abiding friendships, and one hour per week of serving alongside each other with the Church.

 

Let’s not forget these opportunities for growth as we enjoy this season in our life.

God bless you,

 

Matthew 18:15-16

 

 

All the kids were sitting there on the couch, perfectly lined up.

 

“What do you want, daddy?”

 

“Your mommy and I are going to take a trip and Mema and Bebah are going to be here to watch you while we are gone. We need to go over the rules before mommy and daddy leave.”

 

We went over house rules and scenarios about the right response each child was to take if they felt frustrated by their sibling. Each child was able to recite back an appropriate response for how they would work through their frustrations.

 

We prayed the instructions we left would stick with them while we were gone.

 

Many of us might remember our own parents going over house rules at times when we were growing up. They are important because they are the agreement for how we relate to one another. They are also the guidelines for whether blessing or discipline might be administered for behavior.

 

Just like we go over house rules, Jesus went over house rules with his disciples. Weeks before Jesus would complete his earthly ministry through his death on the cross and resurrection, he trained his disciples for the time when he too would be gone and unable to coach them through life’s problems.

 

We were created in God’s image to be stewards. However, because of the problem of sin, sometimes we wield our influence in harmful ways towards others. Jesus understood this and fortunately, he taught us how to honor one another in our fight against sin.

 

In Matthew 18, there are a couple of principles that Jesus gives us for when we engage in conflict so that at the end it helps us to conform more to the image of God and to honor our brother or sister in Christ.

 

As we read Matthew 18:15, we see that this verse is about fighting fairly. When we have a disagreement with a brother or sister in Christ, we need to follow the rules of engagement that Jesus gives us. Just like there are international laws for how an enemy can be engaged in war, Jesus also gives us guidelines.

 

In the case when we are sinned against, Jesus says to “go to your brother.” Our first directive for fighting fairly in a way that honors God and honors our fellow believer is to call out your opponent when they sin (v. 15a). This phrase gives the sense of how a lawyer works to prove his case convincingly when he examines and cross examines witnesses. In other words, we are to make it clear to our fellow believer when they sin and specifically how that sin has affected us.

 

Second, only two in the ring (v. 15b). Jesus said, “go and tell him his fault, between you and him alone.” This is where many of us get it wrong. How many of us, when  we are frustrated with someone, go to others and tell everyone but the person who has hurt us?

 

One of the best ways to honor another believer is by going directly to that person. One of the best ways to cause division in the church is by spreading offenses to others who should not be involved. We should keep the circle as small as possible.

 

Third, Jesus says, “If he listens to you, you have gained your brother.” In other words, Jesus is teaching us to understand the battle (v. 15c). The purpose of going into the ring with an offender who is a believer is to “gain your brother.”

 

Ephesians 6:12 says,

 

“¹² For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

 

Getting into the ring to battle an opponent is a battle with an opponent and not against an opponent. Our battle when we engage in conflict is a battle against sin. If we can understand this, it will help mitigate some of the fears we might have in going to our fellow believer when their sin affects our life.

 

You might be thinking, “I’ve tried this and it didn’t go well.” Perhaps the person withdrew (and isolated). They didn’t engage with you. Or perhaps, they escalated and there was a shouting match. Or they negatively interpreted what you wished to share or invalidated your feelings. What should we do when we are stifled by these negative responses and the other refuses to listen?

 

Jesus says, “¹⁶ But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.”

 

There is a circumstance when we need to expand the circle in conflict. There is a time when we need to grab a coach (v. 16). Jesus says, “But if he does not listen.” The word means, “to take heed, to admit, such as mental acceptance.” The time we are to get help is when sin is ignored (v. 16a).

 

When this happens Jesus says to invite 1 or two strong believers to observe and recommend (v. 16b). The purpose of these witnesses is, “that every charge may be established.” The witnesses are not there to take sides. They are not there to argue on behalf of another. They are there primarily as a coach who carefully watches how two people are sparing in the ring.

 

Coaches observe technique and instruct when someone is not fighting fairly. They testify to the conflict resolution techniques and are available to call a timeout to instruct an opponent on how to spar. They might teach the prosecutor how to carefully make his case: to help them to be more clear about the issue. They might help the offender to see when he is not listening well or they are not validating. In the end the coaches will be witnesses of the agreement if restitution is required and witnesses to the terms of reconciliation. They are also there to help testify to an offender who doesn’t listen to coaching.

 

Fighting fairly and grabbing a coach are the first 2 principles for fighting against sin when someone hurts us. These are the ways that we can honor our opponent when their sin hurts themselves or others.

 

Romans 12:9-10 says, “Rom. 12:9   Let love be genuine. Abhor what is evil; hold fast to what is good. ¹⁰ Love one another with brotherly affection. Outdo one another in showing honor.”

 

Sin is a problem that each one of us must battle against. Jesus left us rules of engagement for this period of time when he is gone. Let’s honor one another because we are members of his household. Let’s honor one another because how we work through conflict will mark us as believers. If we become skilled at in these two principles in conflict resolution, we will better love our brother or sister in Christ when their sin is too big to be overlooked and when it is causing serious harm to themselves or others.

 

After we came home from our trip this week, we were happy to discover how well our children did while we were gone. There will be a day when Jesus returns to gather up his family. Let’s be prepared for that time by honoring Christ by how we honor one another through conflict.

 

Matthew 28:19-20, “¹⁹ Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

 

A few days ago, I had a discussion with a sister in Christ and her husband about the focus of the church. Should the focus of the church be internally focused or externally focused? Should we focus on discipleship (internal) or evangelism (external)?

 

It is an interesting question to think about, but when we remember the commission given by Jesus to the disciples, we will discover that our orientation is actually dual. The life of the believer and the focus of the church is both internal and external.

 

Last summer, my youngest son, William, and I had the opportunity to ride with Justin Clayton during the corn harvest. It was quite the experience as we watched the machine take up corn stalks, rip away the fodder, and save the kernels of corn. William was mesmerized by the machine.

 

I can’t help but think that the work of a combine harvester is a marvelous picture of the work of the church. The command of Jesus is to “go” and “make disciples.” The church is missional in its going, much like a custom harvester is missional in the fields. The aim is to gather the harvest. The aim of the church is to evangelize and make disciples.

 

Jesus speaks of the harvest when he commanded his disciples to pray for harvest workers. It is God’s desire to have a great harvest (Mt. 9:38). The command is given in second person plural form, which means that Jesus was looking at the entire group of disciples and not just one person. Instead of being isolated as a single individual, the harvest is to be done as a team.

 

Second, the Apostle Paul makes clear the aim of the church. The aim of the church is to do good works (Eph. 2:10), serve, and achieve spiritual maturity (Eph. 4:12-13). Just like a farmer works his machine for the sake of the harvest, so also should the church work together for the sake of the harvest. However, before that can happen, the operators need to learn to operate. That is what we call discipleship. Discipleship is the process of teaching new converts how to become harvesters.

 

The commands in Matthew 28:12-20 are in second person plural. That means evangelism and discipleship are to be accomplished in the context of a team called the church. First Baptist Church is a local expression of the body of Christ in Holyoke, Colorado. When believers join this fellowship, we become part of a team. There is a place where everyone can fit in. We have several “works” for discipleship, where we can be built up and learn about our faith— in the same way the farmer learns about his equipment in order to operate it.

 

When we are discipled through participating in church services, Bible studies and discipleship groups, God changes our character and we learn our purpose. We learn how we fit into the church and become a cog in the Kingdom harvest machine.

 

That means there are two questions we need to consider. First, we need to ask, “What am I doing to be built up (i.e. how am I growing in Christ)?” Daily devotions are as essential as daily meals. Participating in small groups or bible studies are also opportunities to be built up. This needs to be a regular part of our life in the Church– something that we are willing to sacrifice time for and in which we participate.

 

Second, we need to ask, “What am I doing to build up others (i.e. how do I serve and share Christ with others)?” Often times we can get stuck learning about Jesus without actually sharing him with others. We need a healthy diet, but the diet is for the sake of exertion of the body. The same thing is true spiritually.

 

Learning about Jesus without sharing him with others through service and evangelism is like a farmer who has learned how to grow crops but never plants or harvests. It is like a fishing club that talks about fishing but never goes fishing.

 

When was the last time you shared Christ with someone? Who is in your life that you may have occasional or regular contact with who doesn’t know Jesus? Would you please pray about how God might use you to serve that person? Consider inviting them to Church. Consider sharing the Gospel with them. Share your burden for that person (or those persons) with people in your bible study, prayer group or discipleship group.

 

The Church is Christ’s Kingdom harvest machine. Let’s work together to build each other up and reach others who God loves but are yet still far from Him. God bless you all.

 

In Christ,

 

 

Back in the summer of 2003, I found myself driving through Richmond, Virginia when I saw a sale sign for a car dealer. The green paint had faded on my 1997 Pontiac Bonneville and the clear coat was chipping away. The headliner inside the car had detached from summer heat and hung down so that it brushed against the top of my head when I drove. I wasn’t really looking for a new vehicle, and the one I had ran just fine. I had many memories in this car too. I knew I could justify driving it longer, but it was truly time to trade in ‘ol Betsy.

 

I really had no intention of actually purchasing a vehicle that day, but was open to the idea since I had passed my nursing boards and secured a stable job. After nearly 3 hours of bartering that afternoon, I left the car lot with a new dark blue Chevy Blazer 4×4. It was perfect for what I needed at the time. It was one of the most exciting purchases I had ever made. It symbolized a threshold of responsibility that I crossed.

 

As I drove off from the dealer that day, I only had the joy and excitement of owning a new vehicle. Never once did I look back and think to myself, “I wish I had that old vehicle with paint chipping off. I wish I could feel the headliner bumping against my head while I drove.” I was never concerned about the performance of the new vehicle either. It was a night and day difference. The transaction was a clear upgrade that was much needed. There was only confidence and joy to share my new purchase with others.

 

That kind of joy and confidence pales in comparison to what it must be like when followers of Jesus enter into eternity and are clothed in their eternal body. But it is a small picture of the transaction that takes place.

 

Often times we might find ourselves trying to ignore death or being fearful of it. We think about all the blessings of this world and the beauty we enjoy here. Even though life is as messy as it is and through the darkness we might experience here, we still treasure life and cannot imagine trading it in for something better.

 

If we understood the magnificence of what is on the other side in eternity we would joyfully anticipate what is coming in our future. We would have no fear when we know the future. But something to consider is this.

The Apostle Paul writes that what we know here is a shadow of the things to come (Col. 2:17). The author of Hebrews also reminds us that the earthly tabernacle is a shadow of the glory of what we will see in the heavenly tabernacle (Heb. 8:5, 10:1). In other words, the glory of this life is only a shadow of the reality of eternity.

 

Shadows are much less glorious than the objects that cast the shadow. The body we have here on earth is a shadow cast by the glorified bodies we will be clothed with in heaven. This week we will be studying Matthew’s account of the transfiguration of Christ. The disciples were able to witness Christ’s glorified body. Matthew reports at that moment when Jesus was with Peter, James and John on the mountain, Jesus, “was transfigured before them, and his face shone like the sun, and his clothes became white as light.”

The disciples literally were able to peak into the future and get a taste of what the glorified body of Jesus looked like! It was so remarkable that the disciples fell on their faces and were terrified.

 

While, it is difficult to imagine just how glorious our new bodies will be, we can have a joyful sense of anticipation as we await that moment we receive our new body in heaven. We can still enjoy the shadow of glory that we are clothed with in this life. But as we experience the evidence of living in the shadow (living in bodies that are under decay and fading away), we can have hope for the future. We will experience slower metabolism, aches, pains, and illnesses. We will see new wrinkles and thinning hairlines as we age. Yet, we can also be confident in those moments that we have something better that is waiting for us. Let’s not get too attached to the tent we live in today!

 

Back in 2003, I never thought twice about trading in that old Pontiac for a brand new Chevy Blazer 4×4. There wasn’t a day that I wished I had the old. The new was exceptionally beautiful and extremely reliable. How much more enjoyable and glorious it will be when Christ clothes us in the eternal glory of our new body.

 

The transfiguration of Christ is like a door that we get to peak behind to peer into the future so that we can be confident in what is on the other side. While we have no intention of trading in the blessings of this life and wish to get the most out of it, let’s remember that there is something better waiting for us. If you are enjoying your shadow in this life, just wait for what is prepared for you in heaven. It is going to be awesome. It will be a trade you will love!

 

Blessings,

 

Pastor Jeremiah

 

 

 

Recently, a friend who I admire, and respect asked about my interest in helping with a project. After we talked a bit, I knew in my heart I wasn’t comfortable with it. I needed to be honest about how I felt, so I said:

 

“No, I’m sorry. I don’t think I’m the best person for that. Do you think someone else may be interested?”

 

My friend said it was fine and she’d ask another, but after we got off the phone, I replayed our conversation in my mind. I worried about what she thought of me. Was I not being a good sister in Christ? Did I hurt her feelings? Should I have told her yes?

 

I replayed our conversation over and over to the point of getting a headache. Yet I knew I didn’t feel comfortable with the request. I’d already said no, but I was still caving toward people pleasing.

 

 

It’s amazing the tendency to people please or say “yes” to something we don’t really feel led to do. People pleasing has been a sin struggle I’ve dealt with most of my life. It shows itself in different forms: a constant need for approval, acceptance, a desire to be well-liked, and obsession over what people think.

 

In the past few years I’ve been more awakened by my sin and have asked the Lord to change me in the process. I’ve learned that I can say “no” kindly and not have to give an excuse. I can say no to good things in order to say yes to the most important: my relationship with Jesus, husband, and children. I can be confident in how God has uniquely made me. And much more.

 

The truth is that it’s futile to seek out glory, honor, or approval from others instead of the Lord. It’s quite exhausting and leaves you feeling emptier. No number of likes, followers, or “you’re doing a great job!” can replace what our hearts ultimately need in Christ.

 

 

The Apostle Paul knew that pleasing men and pleasing God was impossible. He could not do both and be a servant of Christ. To be a servant of Christ meant that his one mission in life was to live for God’s will and glory alone, as he says:

 

 

If others were not handling the gospel properly or living according to God’s ways, Paul couldn’t flip flop his position based on their opinions or feelings. He had to remain steadfast on the word of God.

 

 

Now if we’re honest, we know this isn’t always easy. Family, friendships, parenting, work relationships and more can make this tendency towards wanting to please others really sticky. Our dear friends Jay and Julia recently left for the mission field thousands of miles away with their six kids and we saw the tension it created in their family at the beginning. God’s calling on them was to serve an unreached people group where only 1% call themselves Christian.

 

Their news was difficult for her parents and sister to swallow- not being able to see their grandkids and worrying about their safety were just a few concerns. It’s been hard for them. Sacrifices have been made and many tears shed.

 

But while some might call this “yes” crazy, I’ve seen Jay and Julia walk in radical obedience to the Lord (even when it doesn’t always feel good) and it’s been such an encouragement to my faith. They live their life to please Jesus alone. He’s the one getting them through the adjustments and enormous culture and lifestyle changes. He’s taking care of them. God has also given their family in the states greater peace.

 

 

Whether it’s a simple no to a request as mentioned at the beginning of this article or a real gospel issue, the Lord will take care of us. He will see us through. We are his servants. We worship him and submit our lives under his reign and authority – not ourselves or other people. We must be willing to say yes to whatever he’s calling us to do.

 

You and I can’t please everyone, and that’s ok. It was never intended to be that way. But to be a servant of Christ, we’re called to please him alone.

 

God desires to give us his joy, peace, satisfaction, and an abundant life when we repent of this constant need to live for the approval of others. He wants us to be free to worship him and live in the calling he has placed on our lives. And make no mistake—it’s a special and unique calling, and it requires a daily effort of realigning our hearts to His.

 

Is your heart fully devoted to Him?

Blessings,

 

When I was the age that my own children are now, my parents faithfully took us to AWANA. AWANA was a big deal. I loved memorizing the verses and getting my sections marked off. I also loved the game time. We took that time seriously every week because we trained for one purpose: AWANA Olympics.

 

My older brother and I were an even height, so we would always be paired for the three-legged race. For the three-legged race to work, there was a strong piece of velcro strap that bound our ankles together. Our arms would lock around each other’s waist. We would count out loud, “One, two, one, two, one, two,” over and over again as we walked in stride.

 

After we mastered walking together we were able to work our way up to a sprint. It was a seamless stride. When the Olympics came, we were ready. As we sprinted around the circle we would quickly catch up to other teams who hobbled out of sync. We would tag them and they would be disqualified as we zoomed past. We torched the other teams in the AWANA Olympics because we were in stride together.

 

The three-legged race can be both painful to watch and painful to participate in when there is not synchronized unity. Pairs of runners who are not strapped together and moving in sync will stumble, or they might completely fall on the ground so that, in either case, they don’t win in the end.

 

In an illustration of training, the Apostle Paul exhorts the Church at Corinth to compete with an attitude to win the prize (1 Cor. 9:24). One of the biggest obstacles to Corinth being a winning church was a lack of unity in their local church.

 

The warning of Paul is that lack of discipline in this area can disqualify our ministry (v. 27). When a watching world sees the church hobbling along and falling on its face, they watch and say to themselves, “Ouch! I don’t want to be a part of that!” And in that sense we have disqualified ourselves from beating our competitors (Ultimately Satan), the temptations and lures of the world that have captured the hearts of man and kept them from their Savior. In short, we will fail to win hearts for Jesus.

 

While disunity is one of the greatest obstacles today that keeps churches from winning, there is a way to unify. There is a “velcro strap” and “arms that lock the waists together” so that we can run in stride and beat the competition: Love…Love that exemplifies itself in compassion, kindness, meekness, patience, and forgiveness.

 

The discipline of sacrificial love and forgiveness must be practiced by the church in stride, “One, two. One, two.” Over and over again. It will take humility and compassion, the willingness to seek to understand another’s position. The willingness to take responsibility for our own mistakes. The willingness to seek forgiveness and extend it.

 

Recently, I was sharing a “frustration” with a friend of mine. He said, “You sound bitter.” I said, “I’m not bitter. I’m just frustrated because…” I was trying to justify myself, I suppose. But later I went home and looked up the word bitter and found out that my friend was right. As I thought about the root of my bitterness, I had to forgive. Once I forgave, I no longer felt frustrated. I also discovered that I had actually caused a large part of my own frustration and found an area to grow— all this without having to confront anyone about their “problem” that may have led to the frustration. I was the problem.

 

When we stumble, let’s not quit. Let’s not give up on each other. We need to get back up and practice some more. That’s how we win the race. Practice. Let’s practice love and forgiveness as a regular part of our lives. How regular? As often as we need it. Daily. Moment by moment. That often.

 

When Thomas Edison was working on his invention of the light bulb, it took a whole team of men 24 straight hours to put just one together. The story goes that when Edison was finished with one light bulb, he gave it to a young boy helper, who nervously carried it up the stairs.

 

Step by step he cautiously watched his hands, obviously frightened of dropping such a priceless piece of work. Can guess what happened. The boy dropped the bulb at the top of the stairs. It took the entire team of men twenty-four more hours to make another bulb. The exhausted Edison who was ready for a break, was now ready to have his bulb carried back up the stairs again. He gave it to the same young boy who dropped the first one.

 

As a church we must be disciplined in love and forgiveness. Nobody is perfect. We all make mistakes. We all sin and are sinners until the day we die. As a result, we will regularly need the forgiveness of Christ (and his blood cleanses every sin). We also need to regularly be forgiven by one another and regularly extend forgiveness to one another. Whether an offense is intentional or not, we must practice discipline if we are going to have an effective ministry. This discipline must start with our own self, in our own families and it must be practiced in our church between individuals and families.

 

As 2019 starts, let’s all consider how we can do better this coming year than previous years. Is there someone you are bitter towards? If you have gone to another and said, “I’m frustrated about…” then you might be bitter. Seek to forgive and accept that person. When necessary, go to that person with a compassionate heart, kindness, humility, meekness, and patience. Seek to work it out. Unsynchronized disunited ministry will break us apart, but if we strap ourselves together with love and forgiveness, we can have our best year yet.